佛光寺导游词简短（精选3篇）
佛光寺导游词简短 篇1
这就是在佛刹中被誉为“中华瑰宝”的佛光寺，它是一座历史悠久、规模宏伟的佛教寺院。佛光寺东、南、北三面环山，惟西向开阔，寺因山势而建，坐东朝西，整个寺区松柏苍翠，殿宇巍峨，环境清雅；寺院布局疏朗，排列有序。寺内有北魏以来的建筑和许多文物古迹，这在全国都是比较少见的。1961年，佛光寺被国务院公布为“第一批全国重点文物保护单位。讲到它的艺术价值和历史价值我们不能不提起它的发现者——我国古建筑专家梁思成（近代思想家梁启超之子）先生。
1937年的夏天，梁思成先生等四位教授，兴匆匆的来到五台，在这之前，他们曾去了敦煌，在绚丽多彩的众多壁画中，有一幅五台山图，特别引起他们的注意：画面上，古刹林立，游人不绝，还有一座不曾见到过的.宝塔……
在佛光寺，梁思成教授找到了这座塔，与画上的一模一样，1400年的风风雨雨，依然健在！它是北魏遗物，双层六角，上实下空，绳纹切砖，有印度的束莲柱。它不仅是我国古建筑的珍品，也是中国和印度古代文化交流的纪念碑。大大出乎梁思成所料的，就是除了这“祖师塔”，整个佛光寺都是一个古代艺术的新大陆。通过精心研察，测量绘图，写出了论文《记五台山佛光寺的建筑——荟萃一寺的魏齐唐宋四个孤例；荟萃一殿的唐代四种艺术》。文章发表以后，轰动了中外建筑学界。佛光寺从此不只是属于中国，也属于世界，有的外国学者公开称呼佛光寺为“亚洲佛光”。
佛光寺始建于北魏，后来被毁。现在佛光寺的正殿为唐代所建。因其在寺内东部的制高点上，是佛光寺的大雄宝殿，故名东大殿。在五台山是首屈一指的。大殿正中的大佛坛上面有三佛和菩萨胁侍等像三十五尊。佛坛的正中间是降魔释迦像，左边是弥勒佛，右边是阿弥陀佛。释迦、弥勒都有螺发，阿弥陀佛是直发。这三尊塑像，都面颊丰满，眉毛弧弯，嘴唇端正，具有极为显著的唐风。弥勒佛和阿弥陀佛的胸部、腹部的衣裙与结带，和释迦与阿弥陀佛垂在佛座上部的衣招都非常一致，这是唐代的固定形式。菩萨立像均向前倾，腰部微微弯曲，腹部略突起，这是唐代中叶以后菩萨塑像的特性，与甘肃敦煌的塑像同出一范。
另外，供养菩萨均为一足蹲一足跪在高耸的莲座上。这种塑像除了甘肃敦煌石窟和山西大同华严寺以外，在国内还不多见。
佛坛的左梢间又有普贤菩萨骑像，两个菩萨胁侍，獠蛮牵着象，普贤像前有起陀和一个童子像。佛坛的右梢间是文殊菩萨骑狮像，拂林牵着狮子，两个菩萨胁侍。这和通常文殊居左，普贤居右的配置是不相同的。
殿内两梢间的极端前角，都立有护法金刚，形体魁伟，遥对而立；身披甲胄，手持宝剑，怒目而视。与我们在博物馆里看到的唐墓出土的武俑十分相似，只是比出土的武俑高大的多。
佛坛左端金刚的右侧，有一面颊丰满，袖手趺坐，大约40多岁的中年妇女塑像，形态亦宛然如生，……
此外，沿着佛殿两山墙砌台上还排列着五百罗汉塑像。据东大殿前明代嘉靖三十七年（公元1558年）十月二十三日重修佛光寺补塑罗汉碑记云，确系明代遗物。
东大殿内柱额上的几幅拱眼壁画，亦为唐代遗物。其中最为珍贵的是右次间内柱前额上的横幅。横分三组：中间一组以佛为中心，七菩萨胁侍。左右两组以菩萨为中心，其旁边又各有菩萨、天王、飞天等。壁之两端有僧俗供养人像，北面一排是披袈裟的僧徒，南面一列是袍服大冠的文官。内有一人，好像是在权衡长短，那嘴边上的胡须飘然若动，与敦煌画中的人物几乎没有两样。壁画颜色除石绿以外，都是深暗铁青色。各画像的衣纹姿态都极其流畅，具有唐代风韵，而画脸和胡须的笔法，还含有汉画的遗风。
东大殿左右四梁下还有唐人题字，如：“敕河东节度观察个置等使检校工部尚书兼御史大夫郑”、“助造佛殿泽州功曹参军张公长”、“功德主上都送供女弟子密公遇”、“执笔人李行儒”等字迹，清晰劲沉，实属不易多的的庸人墨迹。
我们刚才介绍的东大殿的建筑，塑像、壁画和墨迹四种艺术，萃聚在此，就是被梁思成先生称为孤例的“四绝艺术”。
佛光寺导游词简短 篇2
各位游客：
大家好，首先欢迎大家来到大佛光之寺，我是山西商务国旅的导游员张艳红。很多现代人都有一个梦想，那就是能够梦回唐朝，但在中国这片广阔的国土上，大致有两个的方可以帮您实现心中这个遥远的梦。一处是敦煌莫高窟，另一处就是大家现在身处的这座千年古刹——大佛光之寺。
佛光寺位于佛教圣的五台山。早在1961年，就被国务院公布为全国首批重点文物保护单位。有“亚洲第一古建筑”“亚洲佛光”之称。他的发现者、我国著名的建筑学家梁思成先生将佛光寺的唐代建筑、彩塑、壁画、题字誉为于“四绝于一身”。称赞佛光寺是国内古建的第一瑰宝。
但在梁思成先生发现佛光寺之前，曾有日本学者扬言，“中国人要想看唐以前建筑，唯有到我们日本的奈良来”。作为一名有着强烈爱国心的建筑师，梁思成和林徽因女士毅然放弃了美国的优越条件，回到了动乱不安的祖国，从1932年起，开始了艰苦的古建考察工作。整整六年的时间里，他们踏遍祖国的千山万水，调查古建2738处，一座座伟大的木结构建筑先后被发现，唯独没有唐代的建筑。一次偶然的机会梁思成先生在北京图书馆看到了法国探险家伯希和绘制的《敦煌石窟》第六十一窟中的《五台山全图》，其中的大佛光之寺引起了他的注意。在1937年的6月的一个傍晚，梁思成先生和林徽因女士骑着毛驴来到了五台山。这天笼罩在灿烂余晖中的大唐建筑迎来了它历史上最虔诚的造访者。当他们推开尘封已久的大门时，梁思成的眼泪夺眶而出，他终于可以向世界宣布，中国有属于自己的唐代木构建筑。在后来的回忆中，梁思成说，这一天是他十几年古建考察生活中最幸福的一天。在他们考察完佛光寺，走到山西代县附近时，的知“卢沟桥事变”爆发了，在这一年的最后几个月里，这位伟大的建筑学家开始了漫长的逃亡之路。
今天我们看到佛光寺坐东向西，整座寺院松柏苍翠，环境幽古，占的34000平方米，但据说历史的佛光寺比现在要大的多，乡间有“上马关山门”的说法。同时大家可以发现，佛光寺的布局与我们以往看到的寺院不大一样。通常的寺院采取延中轴线分布，而佛光寺采取了我国现存寺院中绝无仅有的十字交叉形布局。所以，站在寺院的任何一个角落都能将寺院的全貌一览无余，这种“开门见山天的宽”、“黄河之水天上来”的风格与通常所见的寺院“庭院深深深几许”、“小园香径独徘徊”形成鲜明的对比。
随着刚才踏上的72级阶梯，我们眼前的这座大殿就是佛光寺的东大殿啦，整座大殿给人以很强烈的视觉冲击感，“台基低矮、檐柱短粗、斗拱硕大、屋顶出檐平缓且深远，整座大殿色彩单纯。”有人说，这大大的屋顶就像庄子笔下的大鹏鸟欲展翅高飞的样子。这正是大唐文化的最完美体现，是那种胸怀坦荡、自信十足、包容天的的大气魄。是那种“海纳百川、有容乃大”、“万国衣冠拜冕旒”的盛大气象。若赶上夏雨时节，整座院内香风花语，或在院中信步闲游，或坐在大大的屋檐下看骤雨垂帘，远山明灭，将近四米的出檐，再大的雨也不会溅到身上。可以如此悠然的感受夏雨带来的清凉气息，真的和唐朝无二致啊。说到这里不知大家是否梦回到了久远的大唐王朝。
佛光寺导游词简短 篇3
Buddha Temple: This is the Fosha as the "treasure" of the Buddha Temple, which is a long history and magnificent Buddhist temple. The Buddha Temple East, South and north sides, but open to the west, because of the mountain temple built, sitting east to the west, the entire temple area green pines and cypresses, towering temples, elegant environment; layout of the temple lichtung, arranged in an orderly manner. Has been the construction of the Northern Wei temple and many cultural relics, which are relatively rare in the country. In 1961, the Buddha Temple was announced by the State Council as the first batch of national key cultural relics protection units. Speaking of its artistic value and historical value, we cannot fail to mention its discoverer -- Mr. Liang Sicheng, an expert of ancient architecture in China (Mr. Liang Qichao, the son of modern thinker).
In the summer of 1937, four professors Mr. Liang Sicheng, Xing hurried to five, before that, they went to Dunhuang, in a number of murals in the bright and colorful, there is a map of Mount Wutai, which caught their attention: the screen, many ancient temples, visitors must not, also there is a never seen the pagoda......
Buddha in the temple, Professor Liang Sicheng to find a tower, and the painting of the 1400 groundless talk, as like as two peas, is still alive! It is a relic of the Northern Wei Dynasty, double the six corners, next on the air, brick cord cut, Shu Lianzhu in India. It is not only a treasure of ancient Chinese architecture, but also a monument to ancient cultural exchanges between China and India. Liang Sicheng was far beyond the expected, is in addition to the "tower founder", the Buddhist temple is an ancient art of the new world. Through careful research, surveying and mapping, the "Mount Wutai of the Buddha temple building a temple in Tang and Song dynasties of Wei Qi: four isolated cases of writing; a renowned Temple of Tang Dynasty four art". After the publication of the article, the Chinese and foreign architectural circles have been sensational. This not only belong to China Buddha Temple, also belong to the world, some foreign scholars openly call for "Asia Buddha Buddha temple".
Buddha Temple was built in the Northern Wei Dynasty, and later destroyed. Now the main hall of the Buddha Temple was built in the Tang dynasty. Because of the high ground in the eastern part of the temple, the Buddhist temple is the main hall, named the East hall. The Mount Wutai is one of the first. There are three Buddhas and Bodhisattva in the middle of the main hall, such as thirty-five Buddhas and Bodhisattva. Buddha is in the middle of the altar is Xiangmo as Sakyamuni Buddha in Maitreya, is on the left, on the right is Amitabha. Buddha, Maitreya has spiral hair, straight hair is Amitabha. The three statues were full of cheeks, curved eyebrows, and upright lips, with a very significant Tang wind. Dress with belt of Maitreya Buddha and Amitabha in the chest, abdomen, and Buddha and Amitabha down in the seat of the upper part of the trick clothing is very consistent, which is fixed in the form of the Tang dynasty. Bodhisattvas are leaning forward, waist slightly curved, slightly protruding belly, which is characteristic of the middle period of Tang Dynasty after the Buddha statue, the statue of Gansu and Dunhuang with a fan.
In addition, the Buddha are to support a full squat enough to kneel on the towering angiopteris. In addition to this statue of the Gansu Grottoes in Dunhuang and Shanxi Datong Huayan Temple, is also rare in china.
Buddhist altar left between the shoot and Samantabhadra riding like, two Bodhisattva retinues, Liao as the leading man, before a Tuo and Fugen like a boy like. The right tip of the Buddhist altar is the Manjusri Bodhisattva riding a lion, the lion and the two Bodhisattva. This is usually left in the right Manjusri, Samantabhadra configuration is not the same.
The two Blastophagus between the extreme front, stands a Dharma king, burly shape, standing on the remote; wearing armor, armed with a sword, a glare. It is very similar to the terracotta warriors and terracotta terracotta terracotta terracotta figures we have seen in the museum, but much larger than the terracotta warriors unearthed.
The left on the right side of the altar of King Kong, a plump cheek, just drop, about more than 40 year old middle-aged women statues, shape also wanran such as students,......
In addition, the Fodian gable of the two table is also arranged five hundred arhat statue. According to the East Hall of the Ming Dynasty Jiajing thirty-seven years (AD 1558) in October 23rd, Guang Temple rebuilt fill plastic tablets ocean cloud, indeed the relics of the Ming dynasty.
Several arch - eyed murals on the inner column of the east hall are also the relics of the Tang Dynasty. The most precious of them is the banner on the front of the right interlock. It is divided into three groups: the middle group is centered on the Buddha, and the seven Bodhisattva threatens. The two groups are centered on the Bodhisattva, and next to the Bodhisattva, the king of heaven and the flying sky. The wall at both ends of monks and laymen have support like that is put on a line north of Jiasha monks, south of the robes was a big crown of the civil service. There are one, seems to weigh in length, on the mouth of the beard if floating in the air, and the Dunhuang painting almost no two. The murals are in addition to the green color, dark blue iron. The profile portrait of the Yi Wen is extremely smooth, with a charm in the Tang Dynasty, and face painting and calligraphy of the beard, but also contains the legacy of Han dynasty.
East hall about four under the beam and the inscription, such as: "imperial observation Dong Jie Du home the calibration of Ministry of Shang Shujian yushidafu Zheng" and "help build Zezhou Fodian Gongcao army Gongchang Zhang", "merit master have to send for female students. In public", "author Li Hangru" and other characters, clear and fresh heavy, it is more difficult to get the ink mediocre.
We have just introduced the East Building of the hall, statues, murals and four ink art, gather here, is known as Mr. Liang Sicheng been isolated cases of the "four no art".