杭州灵隐寺导游词（精选6篇）
杭州灵隐寺导游词 篇1
各位游客“湖山昼明寺，明寺藏深山”作为杭州历史最为悠久，规模最大的千年古刹——灵隐寺。灵隐寺讲究山门开阔，以炫耀法门，而气势宏伟的灵隐寺却深隐在西湖群峰密林中，就是到了寺庙前，也寻不出“灵隐寺”这个寺名。各位要了解其中缘由，我得先简要介绍灵隐寺的历史。
灵隐寺创建于东晋元年，距今已有1600多年的历史，是杭州最大的丛林寺院，也是全国十大古刹之一。佛教信徒素有“朝普陀必先经灵隐”的说法。据《灵隐寺志》记载，公元320xx年，印度来了一个和尚叫慧理。见这里山水奇秀，怪石嶙峋，很像印度的灵鹫山，认为是仙灵所隐之地，一时便在此建寺取名“灵隐”
各位游客，现在我们来到了灵隐第一殿——天王殿前面。大家请看大殿重檐下悬挂的两块横匾，一块“靈鷲飛來”是由近代著名佛教居士书法家黄元秀所提，而另一块“雲林禅寺”的匾额是清康熙皇帝的亲笔手书。那清康熙皇帝为什么要把“灵隐寺”改为“雲林禅寺”呢?据灵隐寺记载，清康熙20xx年，康熙皇帝在寺院主持谛晖法师陪同下一早登上了寺后的北高峰，之间寺院笼罩在晨雾之中，眼前云林漠漠，分外幽静，下山回寺后，触景生情，引用杜甫“江汉终吾老，云林的尔曹”的诗句挥笔写下了”雲林禅寺”四个大字，赐为寺额但300多年来，杭州人们从来没有承认过康熙的改名，大家还是叫“灵隐寺”。
从看天王殿前两座经幢，刻于北宋开宝二年，是吴越国王家庙“奉先寺”遗物，宋时由迎珊移置于此，经幢也称石幢，是一种刻着佛名活经咒的石柱，是古代佛教标志物，作为镇邪祈福之用，下面请大家随我进殿内参观。
灵隐寺自创建至今，重要的毁建有14次，历史上灵隐寺规模最大要数五代吴越时，当时全寺有9楼18阁72殿，僧房1300余间，僧徒3000余人。清代康熙皇帝六下江南，四次巡游灵隐寺;乾隆皇帝也六次南巡到灵隐寺，足见灵隐寺在当时的地位。可惜后来，灵隐寺遭天灾人祸，破坏严重。特别是抗日战争时期，大部分建筑化为灰烬。新中国成立后，党和政府对灵隐寺进行了三次大规模的修复。现在灵隐寺的中轴线上有天王殿、大雄宝殿、药师殿、法堂、藏经楼、华严殿等五大殿，两边有东西禅室、碑室、方丈院和五百罗汉堂建筑。实现了灵隐“还灵鹫之壮观，复名山之胜景”的梦想。
杭州灵隐寺导游词 篇2
杭州に旅行に行って、西湖を見たら、霊隠は西湖西部の飛来峰のそばにあります。西湖から遠くないです。
東晋に始まり、インドの僧、慧理が杭に来たと伝えられています。1600年以上前にインドの僧、慧理が杭州に来たと伝えられています。ここの山の峰が奇麗で、「仙霊が隠している」と思って、ここに寺を建てて、霊隠と名づけました。
霊隠寺天王殿の外に冷泉亭があります。蘇東坡は杭州で太守をする時、冷泉亭で宴を開いて詩を作ると言われています。
霊隠しの一帯の峰の怪石は嵯峨で、風景は圧倒的に違っています。インドの僧侣の慧理さんは「これは中天竺国霊鷲山の小岭です。何で飛来しますか？」と言っています。
飛来峰は江南の珍しい古代石窟芸術の貴重品で、四川の大足石刻と匹敵することができます。蘇東坡には「渓山は至るところに庵があり、霊隠飛来峰が一番好き」という詩句がありました。
1993年、霊隠観光スポットは新しく「中華石窟芸術集精華園」を作って、山や林が飛来する勢いを借りて、中国の有名な石窟芸術経典の造像（例えば、楽山大仏、龍門洞窟など）をここに少し縮めて、見る価値があります。
特に面倒をみます：霊隠に旅行に行ったら、必ず飛来峰の最大の石刻——大腹弥勒仏の前で写真を撮ります。撮影料は1元です。
飲食：遊覧霊は隠れて、飛んでくる峰を見て、忘れてはいけません。仏教の文化を味わってから、合谷橋のそばの天外レストランで人間の花火を食べることができます。谷間の水がビルの前をさらさらと流れています。古刹の鐘の音がかすかに聞こえます。ここで美味しいものを食べてみてもいいですか？
霊隠寺は杭州西湖の西北の高峰山麓に飛来する前にあります。中国仏教の有名な「十刹」の一つです。1600年以上前にインドの僧？慧理が杭州に来たと伝えられています。ここの山の峰が奇麗で、「仙霊が隠している」と思って、ここに寺を建てました。
境内の主な建物は天王殿と大雄宝殿があります。天王殿の入り口にある弥勒仏の坐像は200年の歴史を持っています。弥勒仏の背後にある護法の天神韋駄像は南宋の時の作品です。大雄宝殿の高さは33。6メートルで、中国で最も保存されている重軒寺の一つです。殿内の真ん中には金釈迦牟尼像があります。高さは9。1メートルで、蓮の花の台座と仏光の天井板を加えて、19。69メートルにも達しています。座像は24枚の香樟木で精緻で厳かです。正殿の両側には「二十諸天」と「十二円覚」の像が並べられています。殿の後ろ側には海島立体群塑があり、全部で150体余りのレリーフがあります。大雄宝殿、天王殿の両側には五代の時に建てられた石塔と北宋開宝二年（969年）に建てられた古い建物があります。今から1000年余りが経ちました。清康煕皇帝は「雲林禅寺」という四文字を書いたことがあります。
霊隠しの一帯の峰の怪石は嵯峨で、景色は圧倒的に違っています。インドの僧侣の慧理さんは「これは中天竺国霊鷲山の小岭です。何で飛来しますか？」と言っています。飛来峰は霊鷲峰と呼ばれ、高さ168メートル、山体は石灰岩で構成され、周囲の山々とは大きく異なる。石も不思議もないし、木もないし、古もないし、穴もないし、幽もない。山に飛来した庁岩怪石は、龍をかたどったように走っている。虎のように寝ている。猿を驚かすように、まるで石質動物園のようだ。山上の古木の古藤は根が曲がっています。岩の骨が露出して、峰がうねって削られています。明人の袁宏道はかつて「湖上の諸峰は飛来を第一とする。
飛来峰奇石嵯峨、鍾霊毓秀は、その岩穴と渓流沿いの絶壁に五代、宋、元の時代の懸崖造像345体が刻まれています。その中でも、特に元の時代のチベット仏教（ラマ教）の造像が最も貴重で、我が国の石窯造像芸術の中の貴重な宝と称されています。
飛来峰の西麓には冷泉が緑陰の奥に隠れています。泉の水は玉のように透き通っています。澄んでいてきれいな池の面には、コップの口の大きい地下の泉が噴き出ています。渓谷の水が上がっても落ちても、いつまでも湧き上がり、玉が飛んでいます。明代の画家沈石田詩雲「湖の風景は霊隠を語り、風景は冷泉の間にのみ存在する。「冷泉池畔に冷泉亭が建っています。
杭州灵隐寺导游词 篇3
霊隠寺は東晋の咸和元年（西暦326年）に建立されました。今まで約1700年の歴史があり、杭州の一番早い名刹です。霊隠寺は杭州西湖の西にあり、北のピークを背にして、飛来峰に面しています。二つの峰がそびえ立っています。林がそびえ立っています。
霊隠寺の開祖師は西インドの僧、慧理和尚です。彼は東晋でしょっぱいですと初め、中原から浙江に雲遊して、武林（つまり今杭州）に着いて、1峰があることに会ってため息をついて言います：“これは中天竺国霊鷲山の小さい峰で、いつ飛来するかが分かりませんか？仏陀の生きている日、多く仙霊のために隠します。”峰の前に寺を建て、霊隠という名を持つ。
霊隠寺が創建された時はまだ仏が盛りませんでした。すべては雛形だけがあります。南朝梁武帝に田代を賜って拡張したのですが、その規模はちょっと見るべきものがあります。唐大暦六年（西暦771年）、全面的に修理したことがあります。しかし、唐末の「会昌法難」は、池魚の災いを受けて霊隠は僧散を滅ぼしました。五代目の呉越王銭镠まで、永明延寿大師の重興開拓を命じ、石柱、仏閣、法堂及び百尺弥勒閣を新築し、霊隠新寺を賜ります。霊隠寺の最盛期には九階、十八閣、七十二殿堂があり、僧房千三百間、僧衆は三千人余りに達しました。南宋は都杭州を建てて、高宗と孝宗の常幸は霊隠を運転して、主理の寺の務、そして筆と墨を書きます。宋寧宗嘉定年間、霊隠寺は江南禅宗の「五山」の一つとして知られています。清順治年間、禅宗の巨匠具徳和尚の住職が霊隠に隠れて、再建を志し、資金を集めて、殿堂を建てるだけの時間は前後18年の長い間になりました。梵刹は厳かで、古風は再び奮い起こして、その規模の雄壮さは“東南の冠”に躍り出ます。清康煕二十八年（西暦1689年）、康熙帝が南遊する時、「雲林禅寺」と名づけられました。
新中国の成立後、霊隠は何回も大規模な修理を行った。今では、政府が宗教信仰の自由政策を実施する方針の下で、方丈光泉法師の指導の下で、霊隠寺の二序大衆は「仏教の優れた伝統を十分に発揚し、東南世界の浄土を積極的に建設する」という発展目標を掲げて、霊隠の千年の古い寺、法楼高樹、海衆と、生き生きとした繁栄ぶりを見せています。
現在、霊隠寺は主に天王殿、大雄宝殿、薬師殿、直指堂（法堂）、華厳殿を中軸線とし、両側には五百羅漢堂、済公殿、聯灯閣、華厳閣、大悲楼、方丈楼などの建築で構成されています。大雄宝殿の中に釈迦の仏像があります。唐代の禅宗の仏像をもとにして、二十四枚のクスノキの彫刻でつなぎ合わせて作られました。全部で24。8メートル高くて、妙な顔つきが厳かで、趣が生き生きとしていて、国内でもまれです。
霊隠は創建以来、高僧が集まって、文人が集まって、儒釈がとけ合い、禅の論道を話しています。また、境内には多くの年代の古い仏像、仏器、経楼、石塔、御碑、書画などの歴史的文物が霊隠寺の貴重な仏教文化遺産として保存されています。
タイミングはすでに新世紀に入って、霊隠寺はそのとりわけ恵まれた仏教文化、壮大で壮麗な殿宇建築と優雅な自然風景で国内外の観光客を引きつけています。霊隠寺はすでに仏教、観光、幸福、レジャーなどを学ぶ仏教の名所となっています。
杭州灵隐寺导游词 篇4
Ladies and gentlemen, as the oldest and largest millennium old temple inHangzhou, Lingyin Temple is the most famous temple in Hangzhou. Lingyin Templepays attention to the open Mountain Gate to show off its Dharma. However, themagnificent Lingyin Temple is hidden in the dense forest of the West Lake. Evenin front of the temple, the name of Lingyin Temple can not be found. If you wantto understand the reason, I have to briefly introduce the history of LingyinTemple.
Lingyin Temple, founded in the first year of the Eastern Jin Dynasty, has ahistory of more than 1600 years. It is the largest jungle temple in Hangzhou andone of the top ten ancient temples in China. There is always a saying amongBuddhist believers that "the pilgrimage to Putuo must first go through Lingyin".According to the records of Lingyin Temple, in 326 ad, a monk named Huili cameto India. Seeing the picturesque landscape and jagged rocks here, it is verysimilar to the lingjiu mountain in India. It was thought that it was the placewhere the spirits were hidden. For a moment, it built a temple here and named itLingyin
Ladies and gentlemen, now we are in front of the first Hall of Lingyin, theheavenly king hall. Look at the two horizontal plaques hanging under the doubleeaves of the main hall. One of the plaques is mentioned by Huang yuanxiu, afamous Buddhist calligrapher in modern times, and the other is written byEmperor Kangxi of the Qing Dynasty. Why did Emperor Kangxi of Qing Dynastychange "Lingyin Temple" into "Yunlin Temple"? According to the records ofLingyin Temple, in the 28th year of Kangxi of Qing Dynasty, Emperor Kangxi,accompanied by master Dihui, the abbot of the temple, ascended the north peak ofthe temple in the early morning. The temple was shrouded in the morning fog. Infront of the temple, the Yunlin forest was deserted and quiet. When he came backto the temple, he felt the scene and feelings, quoting Du Fu's saying "the endof Jianghan, the end of Yunlin" In his poem "Cao", he wrote down "Yunlin Temple"and gave it to the temple. However, for more than 300 years, people in Hangzhouhave never acknowledged the change of Kangxi's name, and they still call it"Lingyin Temple".
The two Scripture buildings in front of Tianwang hall, carved in the secondyear of Kaibao in the Northern Song Dynasty, are the relics of Fengxian Temple,the family temple of the king of Wu and Yue. They were moved here by Yingshan inthe Song Dynasty. The scripture buildings are also called stone buildings. Theyare stone pillars engraved with the living Sutra mantra of the Buddha's name.They are ancient Buddhist symbols. They are used to suppress evil spirits andpray for blessings. Please follow me to visit them.
Since its establishment, Lingyin Temple has been destroyed and built 14times. In history, the largest scale of Lingyin Temple was in Wu and Yuedynasties. At that time, the whole temple had 9 floors, 18 pavilions, 72 halls,more than 1300 monk rooms and more than 3000 monks. Emperor Kangxi of the QingDynasty made six trips to the south of the Yangtze River and four tours toLingyin Temple. Emperor Qianlong also made six trips to Lingyin Temple, whichshows the status of Lingyin Temple at that time. Unfortunately, the LingyinTemple was seriously damaged by natural and man-made disasters. Especiallyduring the Anti Japanese War, most of the buildings were reduced to ashes. Afterthe founding of new China, the party and government carried out threelarge-scale restoration of Lingyin Temple. Now there are five main halls on thecentral axis of Lingyin Temple, including Tianwang hall, Daxiong hall,pharmacist hall, Dharma hall, sutra collection building and Huayan hall. On bothsides, there are eastern and Western Zen rooms, stele rooms, Abbot's courtyardand five hundred arhat halls. It has realized Lingyin's dream of "returning themagnificence of the spirit vulture and restoring the beautiful scenery of themountain".
Explanation of the palace of the eight Heavenly Kings (2 minutes and 10seconds)
Please look up. There is a plaque of "Weizhen Sanzhou" on the temple ofheavenly king. According to ancient mythology, Xumi mountain is the center ofthe world. There are four continents in its four directions: Dongsheng Shenzhou,nanzhanbuzhou, xiniuhezhou and beijuluzhou. It is said that the north is thepure land, so Weituo only needs three continents in the East and southwest ofWeizhen.
Dear tourists, what we are seeing now is the "happy Maitreya" woodenstatue. He is the first pillar of incense to welcome pilgrims with his barechest and open stomach. He is teaching us a kind of wisdom of life:broad-minded, tolerant, contented, healthy and long-lived. There are fourheavenly kings on both sides of the hall, commonly known as the "four KingKong".
Holding Qingfeng sword is the king of growth guarding the south. "Feng" and"Feng" are homonymous. Growth means that all living beings can grow good roots.Holding the sword is to protect the Dharma from infringement. The one who playsthe lute is the king of the East. The lute has no strings and needs to be tuned.He wants to use music to influence all living beings and convert them toBuddhism. Duowen heavenly king, who guards the north, holds an umbrella liketreasure house to show "rain". He is not only the God of Dharma protection, butalso the God of wealth of Buddhism. He uses the treasure house to subdue thedemons and protect the property of all living beings. He is the leader of thedragons, and the dragons must obey him. These four majestic four heavenly kingsare not only the patrons of Buddhism, but also the spokesmen of the good wishesof the common people.
On the back of Maitreya is the Bodhisattva Weituo with a magic wand. He isone of the Eight Generals of the southern growth heavenly king, ranking firstamong the 32 generals. It is said that Sakyamuni's relic was once robbed by thedemon king. Wei Tuo was not afraid of difficulties and tried hard to recover it.Therefore, in Buddhist temples, most of the statues of Wei Tuo face the Buddhastatue of Sakyamuni in the main hall, which means to protect the Buddha andexpel the evil spirits. The statue of Wei Tuo, 2.5 meters high, was carved froma whole piece of camphor wood in the early Southern Song Dynasty. Ladies andgentlemen, there are two ways for the Chinese Bodhisattva Weituo to hold themagic wand in Chinese Temples: one is to hold his hands together and hold thewand horizontally on his wrist; the other is to hold the wand with one hand.There are different ways to take the magic pestle, and the meaning is alsodifferent. If Wei Tuo seems to be holding a pestle with both hands, it meansthat this is a reception temple, and monks can eat and sleep for free. If WeiTuo holds a pestle on the ground, it means that this place is not a receptiontemple. From the posture of Wei Tuo in Lingyin Temple, this is a non receptiontemple.
Explain the nine main hall (4 minutes and 5 seconds)
Dear tourists, the majestic building in front of us is the great hall."Daxiong" means all the fearless warriors. It is the honorific name of Sakyamuniby ancient Hindus. Therefore, believers call the main hall where Buddha statuesare worshipped as the main hall. The main hall was built in the second year ofXuantong of Qing Dynasty. It is a triple eaves Xieshan building, 33.6 metershigh, only 0.1 meters lower than Tiananmen tower. This "wonderful and solemnrealm" is inscribed by famous calligrapher Zhang Zongxiang, and "Da Xiong BaoDian" is the leader of the calligraphy hall, which was written by ChangshaMenghai of the former Xiling society.
On both sides of the hall are two gold pagodas built in the first year ofJianlong in the Northern Song Dynasty. It has eight sides and nine floors, onwhich are engraved the stories of Bodhisattvas and Buddhist scriptures. Togetherwith the two scriptures in front of the gate of Tianwang hall, it is the oldestrelic of Lingyin temple and listed as a provincial cultural protection unit.
Now, please follow me into the hall. Look, on the lotus stone seat in themiddle is the statue of Sakyamuni. It is said that he was the son of Kinggujingfan in the northern part of ancient India, formerly known as GautamaSiddhartha. He was born in the 6th-5th century BC. At the age of 29, he wasdeeply moved by the pain of life, aging, illness and death. He abandoned thelife of the royal family and became a monk. After six years of hard practice, atthe age of 35, he "achieved Tao" under the bodhi tree of Bodhisattva Kaya andfounded Buddhism, which is said to free all living beings from suffering. He washonored as Sakyamuni by Buddhist disciples, which means "sage of Sakyamuni" and"sage of Sakyamuni".
This Buddha statue was conceived and designed by Professor Deng Bai of EastChina branch of Central Academy of Fine Arts in 1953 when Lingyin Temple wasrebuilt. It is based on the famous Zen sculpture of Tang Dynasty. The SculptureDepartment of East China branch of Central Academy of fine arts and folk artistsof Dongyang wood carving factory jointly created it. The whole Buddha statue iscarved from 24 pieces of camphor wood. It is 19.6 meters high, and the totalheight of xumizuo stone foundation is 24.8 meters. The whole body is coveredwith gold, sharing 86 taels of gold. It is the largest camphor wood statue inChina. The Buddha's head leans slightly forward, his eyes gaze, and his righthand is slightly raised, as if he was preaching to the pilgrims. The Buddha sitson the lotus platform. The lotus flower is holy, pure and fragrant, and comesout of the mud without dyeing. The spiral hair of the Buddha is sky blue,symbolizing that it is level with the sky. There are two "white spots" betweenthe forehead and eyebrows, one of the thirty-two statues of the Buddha. The"white hair with light" represents good luck. The mirror behind the head iscalled "mani mirror", symbolizing wisdom and brightness; There is an umbrellalike cover on the top of the Buddha, which is called tiangai. It is decoratedwith national jewelry, also known as "Baogai".
Please look at the 20 standing statues on the East and west sides of thehall. They are called twenty heavens. They were originally twenty gods whopunished evil and protected good in ancient Indian mythology. Buddhism adoptedtheir theory as the gods who protected Buddhism. The goddess with children onthe east side is the ghost mother God, whose name seems not good. It is truethat the ghost mother God was originally an evil god who ate children. Later,inspired by Sakyamuni, she converted to Buddhism, "lay down the butcher's knifeand become a Buddha on the spot", and transformed from an evil god into a goodGod who specialized in protecting children. Twenty days after entering China,they have been sinicized. Many of the clothes they wear are imitations of thecivil and military officials of the feudal dynasty of our country.
At the back of the hall, there are twelve statues of sitting down. They arethe twelve great disciples of the Buddha. Among the people, they are called"Twelve predestined senses", which means people who are fully enlightened likethe Buddha. It is said that the present Buddhist scriptures are compiled by themaccording to Sakyamuni's sermons and his own opinions. The layout of the mainhall with twelve senses is very rare in temples all over the country.
杭州灵隐寺导游词 篇5
Lingyin Temple is one of the famous ancient temples in Jiangnan. LingyinTemple was first built in the first year of Xianhe in the Eastern Jin Dynasty(326 AD). It has a history of about 1700 years. It is the earliest famous templein Hangzhou and one of the top ten ancient temples of Zen Buddhism in China. Itis located at the foot of Lingyin mountain to the west of Hangzhou West Lake,with its back to the north peak and its face to Feilai peak. The two peaks faceeach other, with towering trees, ancient temples and clouds.
The founder of Kaishan was monk Huili, a monk from the West India. In theearly Xianhe period of the Eastern Jin Dynasty, he traveled from the CentralPlains to Zhejiang Province and came to Wulin (today's Hangzhou). When he saw apeak, he sighed and said, "this is a small ridge of lingjiu mountain in theMiddle Kingdom of Zhu. I don't know where to fly here. Most Buddhas are hiddenby fairies during their lifetime." so he built a temple in front of the peak,which is called Lingyin.
It is also said that Lingyin Temple was originally called "LingyingTemple". It was built in the early Tang Dynasty. It is said that more than 1400years ago, in front of the gate of Qinling Bay, there was a Bijia mountain. Onthe left side of Bijia mountain, there was a phoenix Chaoyang land. Originally,there were many thorns and no people here. Later, a Wu monk lived in the back ofthe mountain, collecting firewood and farming for a living. One day, the monkwas gathering firewood in the Bijia mountain jungle. Because of the hot weather,he took off his Taoist robe and hung it on a branch of a tree to do his workagain. All of a sudden, a goose flies down in the air, takes the robe away,flies south, and falls to Lingyin Temple. Wu monk looked at the sky and chasedSouth all the way, but he saw that there were green trees and green willows. Thelandscape is like a giant eagle lying on the ground. Wu monks realized that theywere guided by gods, so they burned incense and prayed here, and built a shed tobuild a temple, so they called it "Lingying Temple".
From then on, the incense of Lingying Temple flourished and the templebegan to take shape. When it came to monk Bibo, there were more than 100 monksin the temple, with more than 200 mu of arable land, more than 10 cattle andmore than 10 wells, affecting the upper five prefectures and the lower eightcounties. One day during the Zhenguan period of the Tang Dynasty, master Bibosaid in the temple that the general Yuchi Gong was appointed by the imperialcourt to fight against the rebels. Passing by the temple, he saw that the templewas majestic, solemn and orderly. He went to the temple to worship the sacred.He prayed that if he could fight the demons and fight against the bandits, hewould report to the emperor for funding to rebuild the temple. Yuchi Gong reallyput down the rebellion at one stroke. After the class teacher returned to thecourt, marshal Yuchi Gong immediately reported to the emperor. Li Shimin, theemperor of the Tang Dynasty, ordered Lingying temple to be changed into LingyinTemple.
At the beginning, Buddhism was not flourishing, and everything was justtaking shape. In the Southern Dynasty, Emperor Liangwu granted farmland andexpanded it, which had a considerable scale. Tang Dali six years (771 AD), hadmade a comprehensive repair, incense. However, at the end of the Tang Dynasty,"Huichang FA Nan", Lingyin suffered from the disaster of fish in the pond, andthe temple was destroyed and the monks scattered. It was not until Qian Liu, theking of Wu and Yue in the Five Dynasties, ordered master Yongming Yanshou torevive the development, build new stone buildings, Buddha's pavilion, Fatang andbaichi Maitreya's pavilion, and give it the name of Lingyin new temple. At thepeak of Lingyin Temple, there were nine floors, eighteen pavilions, seventy-twohalls, 1300 monk rooms, and more than 3000 monks. In the Southern Song Dynasty,when Hangzhou was established as the capital, Gao Zong and Xiao Zong were alwaysin a state of seclusion. They were in charge of temple affairs and wrotecalligraphy. During the Jiading period of song ningzong, it was known as one ofthe "Five Mountains" of Zen in Jiangnan. During the reign of emperor Shunzhi ofthe Qing Dynasty, Lingyin, the abbot of monk Jude, the great master of Zen, wasdetermined to rebuild and raise funds. The temple was built only 18 years ago.The Vatican temple was solemn and the ancient style revived, and its scalebecame the largest in the southeast. In the 28th year of the reign of EmperorKangxi of the Qing Dynasty (1689 AD), Lingyin was granted the title of "YunlinTemple". Since the founding of new China, Lingyin has been renovated many times.Today, it presents a thriving scene.
杭州灵隐寺导游词 篇6
Lingyin Temple, also known as Yunlin temple, is located in the northwest ofthe West Lake in Hangzhou City, Zhejiang Province. Between the Feilai peak andthe north peak, the two peaks face each other in the foothills of Lingyinmountain. The trees are towering and beautiful. The ancient temple in the deepmountains is full of clouds and smoke. It is a scenic resort and one of thefamous ancient temples in the south of the Yangtze River.
History of Lingyin Temple
Founded in the first year of Xianhe in the Eastern Jin Dynasty (326 AD), ithas a history of more than 1600 years and is the earliest famous temple inHangzhou. At that time, Huili, an Indian monk, came to Hangzhou and saw thepicturesque peaks here. He thought that it was "hidden by immortals", so hebuilt a temple here and named it "Lingyin". During Kangxi's tour to the south ofQing Dynasty, he once climbed to the top of the north peak after the temple. Hesaw that the cloud forest at the foot of the mountain was deserted, and thewhole temple was shrouded in a light morning mist, which made it very quiet. Sohe named Lingyin Temple "Yunlin Temple". The four giant plaques of Yunlin templein front of Tianwang hall are the "imperial pen" of Emperor Kangxi. In theheyday of Lingyin Temple, there were nine floors, eighteen pavilions andseventy-two halls, with more than 3000 monks. In the Northern Song Dynasty,there were many temples in the south of the Yangtze River, and the magnificentLingyin Temple was listed as the top of the five mountains of the Zen temple.Lingyin Temple really has the meaning of "Yin". The whole majestic temple ishidden in the green of the West Lake. In front of the temple are cold springsand Feilai peaks.
Main landscape of Lingyin Temple:
Tianwang Hall
The first hall in the gate of Lingyin Temple is the heavenly king hall.There are two huge plaques on the top of the hall door. The plaque "YunlinTemple" was given by Emperor Kangxi, the sage of Qing Dynasty. Lingyin Templewas also known as Yunlin temple, which is based on this. The inscription "theeagle flies" is written by Mr. Huang yuanxiu. Because there is Feilai peak onthe opposite side of the temple. It is said that this peak comes from the Indianspirit Eagle Peak. Huili monk of the Eastern Jin Dynasty thinks that this peakis hidden by the immortal, and the name of Lingyin Temple is due to this.Because there are four heavenly kings in this hall, it is called heavenly kinghall.
In the middle of the hall, Maitreya is worshipped, with a big belly and agrin. When you step forward, he seems to be smiling at you. Do you know what hisbig belly contains? Do you ever understand why he should laugh so heartily? Theanswer is: big belly can accommodate things that are difficult to tolerate inthe world; laugh heartily and laugh at people who are ridiculous in theworld.
Maitreya is a transliteration of Sanskrit, which means compassion.According to the Sutra, Maitreya was born into a Brahman family, and laterbecame a disciple of the Buddha. He first went to the end of the Buddha and saidthat the Bodhisattva was heaven and man, and he lived in douliuyao. The statueof fat Maitreya is a monk of the Five Dynasties. He was born in Fenghua,Mingzhou (now Fenghua, Zhejiang Province) and became a monk in Yuelin temple.Before his death, he sat on a rock in Yuelin temple and said, "Maitreya isMaitreya. It's really Maitreya. It's divided into tens of billions of people. Itshows people all the time, but people don't know it." People think that he isthe incarnation of Maitreya, so the statue is dedicated to it.
On both sides of the statue of Maitreya, you can see four tall and powerfulgenerals. They are all wearing armor, holding weapons, glaring, giving people asense of awe. They are a bit like the generals in the ancient battlefield of ourcountry. These are the four golden Ganges that you have heard from time to time.But please don't be afraid! They are all great generals who protect the Dharma.They are powerful and unyielding. They go to evil and promote good and protecteveryone who does good. So they are also called "four heavenly kings ofprotecting the world" in Buddhism.
Among them, the one holding the lute is the king holding the kingdom in theEast, the one holding the sword is the king growing up in the south, the onewith the arm twining a dragon is the king holding the eye in the west, and theone with the umbrella in the right hand and the silver rat in the left hand isthe king hearing more in the north. Their four magic weapons represent "Feng","Diao", "Yu" and "Shun" respectively, which symbolizes "smooth weather andpeaceful country". According to the Buddhist Scripture, the world of all livingbeings is divided into the desire world and the Ruwu world. Each realm practicesmeditation
The level of Kung Fu can be divided into several days. The highest heavenin the world of desire is the "six desire heaven", which is inhabited by the Godof heaven. The four heavenly kings who uphold Buddhism in the world of desirerefer to the eastern heavenly kings, the southern heavenly kings, the Westernheavenly kings and the northern heavenly kings. Also known as the four heavenlykings, the four heavenly kings of protecting the world, and the four heavenlykings of protecting the world. The first is the crab of Xumi mountain, which iscalled "Four Heavenly Kings". There stands a big mountain called Gandhara. Thismountain has four peaks, on which the four heavenly kings and their familieslive. They "protect each other for one day.".
(1) The king of heaven in the East is white, holding a lute and wearingarmour. "Holding the kingdom" means that the king is merciful and protects allliving beings. Guard Dongsheng Shenzhou.
(2) The king of growth in the south is blue in color, wearing armor andholding a sword. It is said that he got his name because he can make all livingbeings grow good roots. Guard Nanzhan island.
(3) The king of heaven with wide eyes in the West has a red body and adragon in his hand. The so-called "wide eyes" is said in the Buddhist Scriptureto purify the eyes of heaven, observe the world at any time and protect allliving beings. Guard Xiniu Hezhou.
(4) In the north, there is a lot of news about the king of heaven. He isgreen. He holds an umbrella shaped banner in his right hand and a silver rat inhis left. To be well-known means to be well-known all over the world. He is alsothe God of wealth, who can subdue the demons and protect the property of allliving beings with his umbrella and silver rat. Guard the North Gulu island.
Behind the statue of Maitreya, you can see a statue - Bodhisattva Weituo.He holds the pestle of subduing demons with incomparable dignity, symbolizingthe surrender of all evil forces in the world. He vowed to protect the Dharmaand serve all living beings forever. Wei Tuo, transliterated as private jiantuoin Sanskrit. According to the Buddhist scriptures, this God, also known asgeneral Wei Tian, is one of the Eight Generals under the southern growthheavenly king and the first general among the 32 generals of the four heavenlykings. He is the most famous Dharma protector of monks, monasteries and fasting.When the Buddha was about to enter Nirvana, general Wei had been instructed bythe Buddha to protect the Dharma. Therefore, in today's Buddhist temples, Weituostatues are generally Sakyamuni statues facing the main hall to protect theBuddha and expel evil spirits. The statue of Wei Tuo in Lingyin Temple is arelic of the early Southern Song Dynasty, which has a history of more than 800years. The image of Wei Tuo is high
2.5 meters, is carved with a camphor wood. It is one of the earliestexisting Buddha statues in Lingyin Temple. main hall
The main hall, commonly referred to as the "main hall", is a place formonks to chant scriptures and practice together in the morning and evening.According to the Buddhist scriptures, Sakyamuni Buddha has the wisdom and powerto subdue the five demons, the vexing demons, the dead demons and the heavenlydemons. It is called "Mahatma", which means all fearless Hercules. Later, it wasregarded as Sakyamuni's "Virtue". Therefore, the temple also called the mainhall of Sakyamuni Buddha as the main hall.
In front of the door of this hall, there are four words of "miaozhongyu"written by Mr. Zhang Zongxiang, the former director of Zhejiang ProvincialLibrary. At the bottom of this magnificent plaque, there are four words of "DaXiong Bao Dian", which was rewritten for the second time by the latecalligrapher Mr. Sha Menghai in 1987. "Daxiong" is the name of Buddha. It meansthat Buddha has great power and can subdue demons. It means that Sakyamuni isnoble and powerful.
This hall is a Tang style building built in the Qing Dynasty. It adopts thetraditional method of single-layer triple resting on the top of the mountain inancient architecture. With the high eaves and wings, the huge roof appears lightand lively. The tile decoration, window pattern, Dougong, flying relief andcloud dragon drawing on the ceiling all show the superb art of ancient Chinesearchitecture. The hall is 33.6 meters in height, seven rooms in width, and fourquestions in width. It is grand and magnificent. It is rare in other Buddhisttemples in China.
The Buddha sitting on the lotus platform in the middle of the hall isSakyamuni. In 1953, when the Lingyin Temple was rebuilt, Professor Deng Bai fromthe East China branch of the Central Academy of fine arts, based on the famousBuddhist sculptures of Zen in the Tang Dynasty, carefully designed and cocreated with East China folk artists, and carved with 24 pieces of camphor wood.It was approved by Premier Zhou Enlai himself. This statue of Buddha with lotusseat is 24.8 meters high, only 19.6 meters high. It is the largest camphor woodstatue in China. The Buddha statue is full-bodied, kind and solemn. Sit on thelotus stand, lift your left hand up and make a auspicious gesture. Lean yourhead forward slightly and gaze at your eyes.
When you enter the temple and look up, you can see the Buddha's line ofsight, which shows the Buddha's care for all living beings.
The statues standing on the East and west sides of the hall are called thetwenty heavens. They come from the golden light Sutra. They are gods in chargeof the sun, the moon, the earth, water, electricity, fire, rain, wind andwealth. The ten Eastern statues are: pojieluolong, zengtianwang, qiangdishen,guizimu, weituozuntian, moshouluotian, duokuangtianwang, dagongdetian, rigongTianzi and dafangtianwang. The ten statues in the West are: Yanluo emperor,molizhitian, Guanglv emperor, bodhi tree god, Sanzhi general, Vajra Miji, CHIGUOemperor, dadiancaitian, Yuegong emperor and Emperor shizuntian. Their weaponsand weapons symbolize their great powers. From the clothes they wear, we can seethat they imitate the clothes of the civil and military officials of the feudaldynasty.
There are 12 statues sitting on the East and west sides of the back. Theyare known as "twelve yuan Jue", which means "complete consciousness". It is saidthat they are the twelve disciples of the Buddha. From the East, they areManjusri, Puyan, xianshou, Guangyin, Maitreya and Jingyin; from the west, theyare Puxian, miaogue, Shanhui, Shanjian, jingangzang and Weiyin. The layout ofthe hall with twelve senses is very rare in Buddhist temples all over thecountry.
On the back wall of the main hall, you can see a group of large sculptures,more than 20 meters high. All the sculpture materials are made of clay withoutany cement. It takes "the boy worships the Avalokitesvara" as the main body, andhas 150 Buddha statues of different sizes, all of which have different andlifelike expressions. It also fully shows the allusion that the good fortune boyin the Buddhist Sutra of Huayan traveled to the South and visited 53 famousteachers before he could achieve the right result. It is the so-called "53ginseng".
This group of sculptures is divided into three layers: sky, earth and sea.The haggard and scaly statue on the top is the form of Sakyamuni's practice inthe snow mountain before he became a Buddha. The gold body sitting on theunicorn in the middle is like the Bodhisattva of Tibet. In the middle of thebottom is the well-known Guanyin Bodhisattva with a water bottle in his hand. Hesteps on the fish and takes the lead. This fish is said to be the king of thesea. In the blink of an eye, it may cause landslides, tsunamis, floods andearthquakes. Later, it was tamed by Guanyin Bodhisattva, so it became the seatof Guanyin Bodhisattva. On the right side of Guanyin Bodhisattva, there is a boywith hands folded and wearing a red belly bag. He is shancai. On the left sideis the Dragon Girl. The folk legend of "golden boy and jade girl" refers tothem. This group of yongbi group sculptures can be said to be excellent works ofBuddhist art, which fully embodies the divine skill of religious artists.
Pharmacist Hall
The third Hall of the temple, the hall of pharmacists, has a single-layerdouble eaves on the top of the mountain. There are seven rooms on the top of thehall and three rooms in the depth. Above the main door, there are threecharacters named "Hall of pharmacists" by Mr. Zhao Puchu, the former presidentof the Chinese Buddhist Association. The characters are dignified and powerful.On the lotus pedestal of the hall is the pharmacist Buddha. Standing on the leftside is the sunlight Bodhisattva, holding the sun in his hand, symbolizinglight. Standing on the right side is the moonlight Bodhisattva, holding the moonin his hand, symbolizing cool. They are collectively known as the "three saintsof the East".
According to the records of the book of pharmacists, the pharmacist Buddhais the leader of the Oriental pure glass world, also known as the "king ofMedicine Buddha". Because he can make all living beings free from pain andhappiness, relieve pain and disasters, so people also call him "disaster reliefand longevity medicine Buddha". When he was practicing Bodhisattva, he madetwelve great wishes, each of which was to fulfill the wishes of all livingbeings, relieve their suffering and cure their illness.
The Oriental pure glass world is more than solemn. Everything there isincomparably pure and bright. There are no five evils and no three evils. It isa pure land that Buddhists yearn for.
The twelve statues on both sides of the hall are the twelve disciples ofthe pharmacist Buddha, known as "medicine boy", also known as the "medicinefork" and "Magic general". Each of them had seven thousand divine soldiers forhim to dispatch. They were on duty for twelve hours to educate and protect allliving beings.
Dharma Hall
Zhizhitang, the fourth Hall of the temple. Zhizhi, which means "Zhizhipeople's heart, Zhizhi hall", is also equivalent to other monasteries' Dharmahall. In monasteries, it is mainly used for preaching scriptures. Manylarge-scale Dharma meetings in monasteries are held here.
In the middle of the Dharma hall, there is a platform carved with Dongyangwood, which is very exquisite. There is a Leo on it, which is the Dharma seatwhen the mage preaches. Master Xun Yin preaches that the Dharma of the Tathagatacan destroy the evil spirits of the outside world. It's like a lion roaring, andall animals will obey it, so it's named Leo. On the back of the seats, there areexquisite sculptures, which are the main features of the Dharma hall. Theso-called Falun refers to the Buddha's view that there is more than one personand one place, just like a wheel, which is continuous, so it is calledFalun.
Cultural relics exhibition hall
Below the hall is the cultural relics exhibition hall of Lingyin Temple,covering an area of 638 square meters. It is equipped with water-proof,fire-proof, moisture-proof, electronic monitoring and air-conditioning systems.There are 40 or 50 display cabinets in the hall, which contain the culturalrelics of Lingyin Temple. The collection can be roughly divided into fouraspects: first, the magic tools used by the abbots of Lingyin Temple, such asFengChen and Ruyi; second, the pure cultural relics, such as the porcelain vasesof the Southern Song Dynasty; third, the Buddhist cultural relics, such as theBeiye Sutra, the Sutra written by the Tang people, and the unearthed Buddhastatues; Finally, there are rich and unusual treasures of calligraphy andpainting, such as Wu Changshuo's seal writing banners, Ren Bonian's fan, ShaMenghai's handwritten couplet, and the living Buddha Jigong painted by thebamboo Zen monks in the Qing Dynasty. Some of the cultural relics are extremelyprecious and have been approved by the Hangzhou Municipal Bureau of culturalrelics
1、 Cultural relics under second and third level protection. The culturalrelics exhibition hall can be said to be a miniature of the history of LingyinTemple. It embodies the broad and profound Buddhist culture and is a realtreasure house.